This paper examines the experiences of victim-survivors, and the challenges support services face, responding to these harms in the context of the COVID-19 pandemic and the subsequent lockdown restrictions.
The inclusion of theological beliefs and practices in the analysis of domestic violence is needed, hence this paper explores how Christian theological framings shape men’s perpetration of domestic violence.
This article explores the theological drivers of domestic and family violence (DFV)—specifically intimate partner violence—by engaging with ecclesiastical beliefs and practices of the Lutheran Church of Australia (LCA).
In many countries, one of the central challenges to the successful prosecution of domestic violence offences is the complainant’s disengagement from the prosecution process.
In this paper we examine whether there are significant gender differences in the adoption of climate-smart agricultural (CSA) practices in sub-Saharan Africa.
This article applies the gender typology to far-right, Buddhist and Islamist extremisms, illustrating the analytical power of gender to explain and interpret diverse extremisms while highlighting patterns and relationships across them in global politics.
Women associated with the Islamic State of Iraq and Syria (ISIS) are returning to their home countries from camps in northern Syria and require prosecution, rehabilitation and reintegration.
Police body-worn camera (BWC) technologies—affixed to a vest, sunglasses or cap—are deployed by all Australian police agencies, including in frontline responses to domestic and family violence (DFV). This paper presents the findings from the first Australian study focused on how women DFV victim-survivors view and experience BWCs in police call-outs and legal proceedings.
